It’s Time to Take Your Stand in the Radical Gap

Powerful influences tell us to choose a side. Will you be on the left or the right? Blue or red? While that’s not a new idea, recently, it has taken on a whole new intensity. The sides have become dominated by “the radical left” and “the radical right.” The national dialog has become so polarized that the two positions seem to pull everything toward themselves like opposing black holes.

A recent graph featured in the documentary The Social Dilemma visualizes this reality. What is unique about this period of time is that the people occupying the space between political positions have rapidly disappeared, while the spectrum’s extremes have grown dramatically.

Pew Research Center (source)

Pew Research Center (source)

This diagram is evidence of the strong forces at work vying for control over our opinions and actions. I’m reminded of Joshua as he approached Jericho. An angel with a drawn sword blocked his path, and Joshua asked him, “Are you for us or for our enemies?” The angel’s answer startled him, and it should get our attention too. “Neither,” the angel said. In other words, “I’m not on anybody’s side. Get behind me.”

Consider that a position might be called radical, but the extremes are rapidly becoming the norms. The opposition might lob their insults, but for the most part, an ever-increasing group isolated in an echo chamber of rhetoric provides insulation for each side. While everyone is talking about the radical left or the radical right, another place needs to be identified. It’s called the radical gap.

God is looking for people to stand with Him. In Ezekiel 22:30, God said, “So I sought for a man among them who would make a wall, and stand in the gap before Me on behalf of the land, that I should not destroy it; but I found no one.” Standing in the gap is the most radical position you can take because it reaches for others while hanging onto God. We call it the radical gap because those who stand there will take shots from both sides.

In The Dream King, we reveal a powerful picture that illustrates this radical gap position. The Battle of Lockett’s Farm occurred April 6, 1865, on the homestead of my ancestors, and it was General Lee’s last battle of the American Civil War before he surrendered on April 9. The following is a historical excerpt describing the battle scene:

While crossing Sailor’s Creek below the Lockett Farm the traffic became so heavy that the bridge across the creek broke. This required Gordon’s men take a stand on the rise before the Lockett House as the wagon train piled up in the valley below. The event was witnessed by E. Lelia Lockett, then 18. She recalled, “The Confederate army formed a line of battle across the front yard… The cannon was planted on the hill, just in front of the house, facing the approaching Union army, which took a stand just in firing distance of the Confederate army, back of our house… You can see the house was between the two armies.

The Battle of Lockett’s Farm—April 6, 1865

The Battle of Lockett’s Farm—April 6, 1865

The Lockett house stood between the two armies that day, and poetically it became a hospital for both sides that night. That impromptu emergency room is an inspiring picture for the church, which is meant to be a place of healing for everyone. The Lockett house, preserved to this day, still has all the bullet holes from the day of fighting. Likewise, standing in the gap will bring some scars from the conflict, but it’s worth the risk.

In a time of broken bridges, let’s take a firm stand, not on one side or the other, but in the gap on behalf of the brothers trying to rip each other to shreds. Join us in the radical gap, and let’s pray for the healing of the nation.

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100 Years Later, Bronx Zoo and Planned Parenthood Reckon with the Same Racist Past

As I have prayed recently, I have heard the Holy Spirit say, “It’s reconcile or reckoning,” and it has been a sobering word for my spirit. It has undoubtedly been a time of reckoning for many. The racist roots of organizations and systems are being exposed. But I have great hope.

When writing The Dream King, Will and I felt explicitly led to include the tragic story of Ota Benga—an African who was put on display in the Bronx Zoo in 1906. Mind you, that wasn’t during the time of slavery. That was at the beginning of the twentieth century when eugenics was thriving as the prevalent racist ideology. Benga was put in a cage along with apes in an effort to demonstrate that people of African descent were closer to monkeys than men.

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This past week, the Bronx Zoo apologized for that tragic history. They also denounced the garbage-science that led to it, which was authored by their founder Madison Grant. It’s a time of reckoning.

Do you know who also applied and promoted the racist ideas of Madison Grant? Margaret Sanger, the founder of Planned Parenthood, combined the eugenics ideology with sexual liberation. It’s not surprising that a century later, Planned Parenthood has located the majority of its locations in minority neighborhoods. Two weeks ago, Planned Parenthood of Greater New York removed Sanger’s name from their building—a small token of the reckoning that must now be amplified in the culture.

In 2019, Justice Clarence Thomas wrote 20 in-depth pages in his opinion on Box v. Planned Parenthood of KY and IN. In it, he detailed how abortion is the ultimate tool of the eugenics priority of eliminating the unfit. Who are the unfit, you may ask? Well, Sanger created the “Negro Project” as a means to eliminate the African American population—whom she described as “weeds.” As the only African American on the Supreme Court, Thomas’ insight is priceless:

“This law and other laws like it promote a State’s compelling interest in preventing abortion from becoming a tool of modern-day eugenics.”

“But Sanger’s arguments about the eugenic value of birth control in securing ‘the elimination of the unfit,’ apply with even greater force to abortion, making it significantly more effective as a tool of eugenics.”

“This case highlights the fact that abortion is an act rife with the potential for eugenic manipulation. From the beginning, birth control and abortion were promoted as means of effectuating eugenics. Planned Parenthood founder Margaret Sanger was particularly open about the fact that birth control could be used for eugenic purposes. These arguments about the eugenic potential for birth control apply with even greater force to abortion, which can be used to target specific children with unwanted characteristics.”

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When writing The Dream King, I felt the anguish of the Lord’s heart concerning what happened to Ota Benga in 1906. That’s why we included his photo in the book. I also feel the Lord’s current anguish over how that same ideology is still used against African Americans today and those deemed undesirable and unfit. We may have scraped the name “eugenics” off the ideology, but the priorities and goals are still at work today. We can scrape a founder’s name off a building, but is that really enough if the work continues?

Learn more on this topic. Chapter 4 of The Dream King is dedicated to exploring these hidden connections.

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400 Years Later, It’s Time for Another Exodus

400 Years Later, It’s Time for Another Exodus

In late August 1619, a Dutch ship named the White Lion arrived at Jamestown carrying 20 Africans, whom they bartered for supplies from the settlers. To consider that consequential moment in time, eclipsed by the vast European slave trade already taking shape, helps us think about America and how we got to where we are today. Those 20 Africans were the first slaves to be sold in the land that would eventually become the United States of America.

Out of the Cage and Into the Calling

Out of the Cage and Into the Calling

April 9 marks the ending of the Civil War in America in 1865, but it also marks the beginning of the Azusa Street revival in 1906. An African American preacher named William Seymour led this powerful revival. Often when mentioning this historic revival, most people talk about the conspicuous gifts of the Spirit that were present, but William Seymour emphasized love and unity of the brethren.